16. Tribe

With a Number Six clamped between his teeth, Maggot beats his fists on the café table in time to Chicago’s ‘I’m a Man’. Coffee cups rattle in their Pyrex saucers. The tribe lets out a cheer with a high content of jeer. ‘You’re a man, are you Maggot?’ 

He pounds his fists all the harder, jerking his head back and forward as he bellows along with the chorus: I’m a man, yes I am …

Maggot wears a grubby denim jacket with a metal BSA badge on the collar, BSA being the make of his motorcycle parked outside. He works in a garage, and engine oil had seeped so thoroughly into his every pore that he has a slightly dirty look about him even when fresh out of the bath. This, together with the grim line of his mouth and judging eyes, gives an impression of ferocity that compensates for his lack of height (at fourteen I am taller than Maggot, although he is five years older). Maggot has none of the fey, hippyish characteristics affected by other male members of this tribe I seem to have joined. Maggot is not a hairy, as such; more of a biker. And, of course, according to his echoed words of affirmation, a man. Not a boy, like me.

We’re in the Royal Café in Queens Road, just off Southend High Street, because that’s where everybody in the tribe goes on a Saturday. It’s rammed. Outside in the street, a head named Mick Keller—black-bearded, rangy-looking, handsome—is tying some girl to a lamppost with her scarf. It’s a very long scarf, and she has a very short skirt. She doesn’t seem to mind being tied to the lamppost by Mick, in fact she’s smiling at him. Mick smiles too, though more wolfishly. Having secured the girl he does this weird, cat-like half-dance around her, hands extended like a stage mesmerist. It’s sort of hysterical, but there is a Jaggeresque grace to his movements that is, actually, quite mesmerising. The girl’s laughter, I think, has a slightly nervous edge.

This scene draws further cheers from the tribe, who have torn themselves away from watching Maggot to press themselves against the steamed-up window of the Royal. There’s no jeer in these cheers. That’s a man, they seem to say.

As the record on the Royal’s jukebox changes to The Witch’s Promise by Jethro Tull, I look around for Maggot. Alone at his table now, he scowls and stubs out his cigarette.

It was in a more down-at-heel café close to Chalkwell Park that I first heard about the Royal on Saturdays, the source of the information being a park-football friend named Tony Galvin. Tony is several years older than me, as are all the tribe members; though it doesn’t seem to be a problem if you have long hair, are into the right sort of music and like aimless discussions about what is wrong with the world. Tony said I should go there, that I’d enjoy it—and it was while we were having this conversation, drinking milky coffee out of glass cups in this other, slightly crappier café, that Maggot came and slumped down in the seat opposite us. As he did so, there came the high-pitched whine of a moped from the road outside. ‘I’ll catch him up in a minute,’ said Maggot, nonchalantly thumbing a cigarette from its packet.

Tony made an introduction and Maggot gave me a wary look.

Unnerved by his air of hostility, but feeling that some attempt at conversation was required, I blurted out the stock question among my age group: ‘what school do you go to?’.

With a bitter laugh, Maggot looked off towards the direction in which the moped had vanished.

It was September by the time I finally plucked up the courage to visit the Royal. Tony had gone back to university. I was kicking myself: now I would have to go alone. There would probably be no-one there I recognised: worse, they might not be as friendly as Tony without him there. They might ignore me—or rip the piss. As I rounded the corner into Queens Road I’d more or less decided just to put my head around the door and have a look then go away again. Just to see what all the fuss was about. But when I walked in I realised at once with huge relief that Maggot was in there. With a surly nod of recognition, he licensed me to join him and his friends at their table. 

That day I met Mick Keller and a head called Richard and a whole load of other heads. Later there was an all-night party where I met two female heads, Beverley and Gail, who were kind and spent a lot of time talking to me as I was ‘safer’ than the older male heads who kept trying to grope them. 

It still seems strange that these older, cooler people would accept me, and I work hard at looking the part, wearing the tribal garb of loon pants and bumpers. From the Army Surplus Store I acquire a greatcoat and a bush hat that I wear everywhere (one Saturday I go into town without the bush hat and nobody recognises me).  

An important aspect of looking the part is to have the right albums to carry around under your arm. Usually, given my lack of cash, these are borrowed: King Crimson’s In the Court of the Crimson King was a favourite for a long time because its cover—a garishly painted face screaming in horror—made an impact even from across the street. Today, however, is a chance to change that: I’ve saved up enough pocket money to actually buy an album of my own to carry around (and maybe occasionally listen to). The only trouble is, I’m not sure which one.

Once Maggot has stomped off in a huff and Mick has concluded his mesmerisation activities by getting a phone number from the girl he tied up, I broach the matter with him and Richard. I’ve sort of had my eye on the new Led Zeppelin album, Led Zeppelin III, but having read a rather sniffy review in Melody Maker I’m not sure if their new, more folky direction, is not a false path—and if indeed they haven’t maybe peaked all together. A version of the opening track from their previous album, Whole Lotta Love, is now the theme tune of Top of the Pops, and you can’t get much more peaked than that. Going mainstream is a false path. Have Led Zeppelin sold out? Would it do me more harm than good to be carrying their latest album around?

We discuss other people’s albums for a while before I bring up Led Zeppelin III—casually, neutrally; watching carefully to see what their reaction will be. They’re the cool guys, after all; they should know if it’s still all right to like Led Zeppelin. 

To my surprise, neither of them seems to have any fixed opinion. ‘Why don’t we go and listen to a few tracks, Man?’ says Mick. ‘Yeah,’ says Richard, mentioning the name of a record shop in the High Street that has booths in its basement. Though I know of this shop, it has never occurred to me before that I would be allowed to use one of these booths. ‘And you’d … come with me?’

‘Of course.’

Draining our coffees we saunter out into the High Street. Pretty soon the two older guys run into people they know and we stop to chat. The band Yes are booked to play at the Tech college tonight, but there are rumours circulating that they might not turn up. ‘They’re blowing it out, Man,’ says one of them, a bearded head in a rather smelly Afghan coat; ‘I heard it from the roadies.’

‘What would the roadies know?’ I chime in; ‘They just hang around and give them blowjobs backstage.’

‘You’re thinking of groupies,’ says Mick.

‘—Which is a shame,’ continued the Afghan coat, ‘because they’ve got this hot new guitarist, Steve … Watt, or something.’

‘Howe,’ says Richard.

‘Does the bass player still dress in a Superman costume?’ someone else says.

We carry on down the High Street, which is gradually being pedestrianised. At the point where the pedestrianisation runs out and traffic reasserts itself, I remember running into a friend of my own age on this spot a few weeks earlier, his face grave, but flushed with excitement over some news he had to share. ‘Hendrix is dead,’ he said.

‘Who’s Hendrix?’ I replied.

The basement of the record shop smells of patchouli oil and damp Afghan coats. It’s too warm, and thick with a fug of fag smoke. The booths themselves are, if anything, fuggier. And all full. We have to wait a while for our turn before Richard, Mick and I can cram together into one of them, sit down, and wait for the guy behind the counter upstairs to drop the needle on Led Zeppelin III. Oh, the anticipation.

Side one, track one. The Immigrant Song starts and it is reassuringly riffy, and not folky at all, in fact. Immediately our heads start nodding in time. Richard’s hands beat a rhythm against his denimed knees. Track two starts with an acoustic 12-string guitar and some sort of tabla drums, but when Plant starts wailing away and the cinematic stereo strings power in you can’t argue this isn’t classic Led Zeppelin. There’s even some Moog-ish wah synthesizer on the ending, segueing us into the next track, Celebration Day, which is to my mind, great. But what do I know? In peripheral vision I watch anxiously for signs of approbation or disapproval; the imperial thumbs-up or thumbs-down from these two Caesars of cool.

We’re about 16 bars into the next track, the slow blues Since I’ve Been Loving You, when Richard says, ‘I’d buy it.’

On the bus home, I sit on the top deck and examine the album’s gatefold sleeve.  It’s a fancy and intricate thing with images that show up through holes punched in the sleeve, on an inner wheel that you rotate with your thumb. Such value.

I listen to the album on the record player in my bedroom, more or less secure in my choice now, and decide that Jimmy Page is a far better guitarist than Eric Clapton. Clapton was a false path. I remove the poster of Eric Clapton from the wall then, slowing the record player down from 33⅓ to 18 (almost half speed) put the needle down on the slow blues track, Since I’ve Been Loving You, and pick up my guitar. Painfully, note by note, I try to replicate what I hear. My respect for Jimmy Page’s dexterity increases bar by bar. My attempts at emulation, however, are not even close.

Later that evening I get a bus to the Tech and hand in at the door the ticket I have purchased with the change left over from buying Led Zeppelin III.  Yes have not cancelled the gig, and it goes ahead with me watching, slightly distracted by the psychedelic light show, which includes a projected graphic of a couple having sex in various positions.  The bass player does not wear a Superman suit, and none of the tribe turns up, despite all of them having said they were going to. The new guitarist Steve Howe plays blindingly fast—although not mindlessly, repetitively fast like Alvin Lee of Ten Years After or numbingly fast like Eric Clapton in his Cream years; there’s a lot of clever stuff in there like country picking and harmonics and classical stuff and God knows what else. A bit tooclever, perhaps. He is not my new guitar hero.

My new guitar hero is not Steve Howe or Clapton or even Jimmy Page, or Peter Green of Fleetwood Mac, but someone who was already dead when I first heard his name in the High Street a few weeks earlier. Burned into my memory is the jaw-slackening moment when I first played the single Voodoo Child (Slight Return), with its funereally black sleeve, purchased on the day that Tony Coppin told me he was dead.

I don’t listen to Hendrix at 16 RPM and pick out the notes he is playing. What would be the point?  He isn’t playing any notes, so far as I can hear. What he’s doing is making sounds: sounds like weather, sounds like traffic, like gunfire; the sound of your own blood throbbing in your head, of a baby crying in the night, a maltreated dog whining in pain, machinery churning, thunder rumbling, a wind that whispers then howls, blowing sheets of stinging rain in your face; screams, farts, burps; the groaning and sighing of all humanity wishing for a better world and not getting it. No other guitarist comes close, no other guitarist is even trying to do the thing that Hendrix does (or did, now that he is dead). What a musician: what a human being. What a man.

15. Love

‘Got a shirt you could lend me, Doggo?’

’Try this one.’ He passes me a white shirt, only lightly creased—astonishing given that it’s spent four days in the sports hold-all he has for luggage (you can tell his family doesn’t travel much).

’Thanks! Don’t suppose you’ve got any trousers, have you?’

‘Didn’t you pack anything?’

I thought that Mum and I had been thorough in our preparations for this skiing trip. In one of her periodic fits of extravagance she bought every one of the items on the duplicated sheets handed out by the school, including thermal undershirts, long johns, two pairs of ski-pants, a weather-proof anorak and some snow boots I knew I would never use because they looked like something a 90 year-old woman from Lapland might wear. Meanwhile I worked my way through the exercises diagrammed on the sheets, desperately trying to get my ectomorphic frame—winnowed out by childhood TB and too many nights under the covers reading books by torchlight—into some sort of shape for the slopes. 

Somehow it hasn’t occurred to either my mother or me that at some point the skiing must stop and there will be evenings. And socialising. But no-one in our immediate family has every been on a ski trip before. There is also no way it could have been predicted, I suppose, that the hotel would throw an actual party for us towards the end of the holiday—a party with actual girls moreover, from a school in Scotland; and in particular a blue-eyed, brown-haired pharmacist’s daughter who has seriously got amongst me since the moment our eyes locked over a table-football machine in the bar two nights ago.

Returning to my room with the borrowed shirt and trousers I dress a tad more carefully than usual. I’ve never previously given much thought to fashion beyond a concern to avoid the sort of errors that cause trouble at school—such as turning up for a geography field trip where you are allowed to wear your own clothes in a pair of Levis you have ill-advisedly allowed your mother to buy without supervision, and which your classmates immediately recognise as bearing the wrong coloured back-pocket tag—prompting the taunt: ‘Helmer’s wearing Junior Levis’; and placing a stain on my record that will take years to erase.

But now I do give a thought to clothes, since Fiona (that’s the pharmacist’s daughter) will be at the party. And to hair. Appearance suddenly seems really important. I feel an unaccustomed urge to in some small way approximate the suavity of childhood role models such as Adam Adamant, James Bond and Napoleon Solo. Though the sight that stares back at me from the mirror—sticky-out ears, shock of disobedient blonde hair, nose burned to a violent red—looks anything but suave.

Having made the best of a bad job I join the throng going down to dinner, through corridors with their wintergreen smell that are flooded in daytime with Alpine light of an austere brilliance. Descending to the ground-floor we find glasses of some sparkling white wine set out on the tables, and unaccountably, they’re for us. This is the French part of Switzerland, which also means that the food is good, if unfamiliar.

 After dinner we make for the hotel bar where I quickly find Fiona and we lock eyes again and then, for the first time, hands. We’ve spent a couple of evenings in this bar together since that game of table football; drinking cokes, putting coins in the jukebox and generally getting to know one another. But tonight is special. It’s the last we’ll have together before we both go home. After an hour or two of enraptured chatting Doggo, who is also paired off, with another girl from Fiona’s school, suggests a walk.

We follow the road out of Champéry for a bit, the four of us, and after a while I take Fiona’s hand. It feels awkward at first because we can’t get in step: I haven’t yet learned the trick of adjusting my pace to that of someone who is shorter than me and who walks less quickly. So I put my arm around her shoulder instead and this seems to work. She leans into me. Stars blaze ferociously in the clear air, while the moon picks out snow-covered roofs in the valley below, and colours purple outcrops of rock in the alp that looms above our heads. After a while the other couple fall behind, and soon we notice they’ve come to a stop. Fiona and I look at each other, giggle, and walk on, pressing closer. When we are around the next bend it is our turn to move against the mountain, synchronising perfectly at last.

Snow is falling. Chill air prickles the skin of our faces, making the warmth of her mouth all the more startling as it meets mine. An unexpected voltage runs through me, reminiscent of a time on the top bunk in the room I share with my brother at home when, out of a mixture of curiosity and boredom, I stuck my thumb in the bulbless light socket overhead.

How long does it last, our huddle against the alp? Time not measurable by clocks, atoms or stars. It’s time out of time. And who decides when it should end? Probably the sensible pharmacist’s daughter, whose favourite record is Creedence Clearwater Revival’s bouncy Bad Moon Rising, where mine is the slushy Something from The Beatles’ Abbey Road. Both of these records are on the hotel jukebox in the bar, and as we head back there I am amazed at how smoothly and easily this has all gone; the cheesy pickup lines and tricks of coercion passed around at school proving to be completely unnecessary. It’s so simple, I think to myself; you talk to each other about your likes and dislikes, your hopes and dreams for the future, you look into each other’s eyes a couple of times and then without thought or calculation come together. (Come Together, flipside of Something, is also on heavy rotation back at the bar, popular for the innuendo in its title and reference to ejaculation in the line, ‘he shoots Coca-Cola’). 

I feel as if Fiona and I have been moved on a mountain ski-lift to a new stratum of air, where we can pause and look up towards the exosphere of adulthood, which doesn’t seem so bad from this vantage. Parents and siblings aren’t the only bodies in the universe that have a gravitational pull on our affections now. Far beyond the orbit of family and home, life seems suddenly full of new, stellar possibilities.

Back at the bar we sit and hold hands covertly in the fold of a banquette, listening to the jukebox. It’s songs have grown extra meaning. ‘I’m leaving on a jet plane,’ sing Peter, Paul and Mary. ‘I don’t want to leave her now,’ coos George Harrison. The reality of our situation begins to dawn.

We swap addresses. Back home we write a couple of letters each, letters full of longing and sadness, then stop. The practical difficulties of continuing a relationship when we live at opposite ends of the British Isles are too starkly clear to ignore. Gravity reasserts itself.

I spend most of that Christmas maundering around listening to Abbey Road and annoying my family with my listless sighing at mealtimes. Come New Year we have a family party and, feeling almost a grown-up, now that I have loved and lost, drink alcohol as if I were a grown-up. Next morning reveals a puddle of puke on the carpet next to my bed, and a sadness unlike anything I have known before. Limping to the window, I look out at the sky. It is leaden and dull. I feel an anxious sense of something big and horrible on its way.

Meanwhile, Mum works grimly at the carpet behind me, applying some noxious-smelling cleaning product that will bleach the puke stain into permanence and taint the air of the room for months to come.

‘Welcome to 1970,’ she says bitterly.

14 Really You and Really Me (1969)

‘Can I be in your band, Helmer?’

‘How do you know I’ve got a band?’

‘Doggo told me. He’s telling everybody. Raw Guts. Great name. What sort of music do you play?’

‘Blues-based rock. You know, like Zep.’

‘What’s “Zep”?

I roll my eyes. ‘Fucking hell, Regan; haven’t you heard of Led Zeppelin?’

It’s breaktime and we’re in the bushes behind the school, where all the cool kids go to smoke. Only Michael Regan isn’t a cool kid and doesn’t smoke; he just comes to the bushes to hang around and annoy people like me who actually are smoking.

‘If I listen to Led Zeppelin,’ says Regan; ‘can I be in your band?’

‘What do you play?’

‘Guitar.’

‘Do you even have a guitar?’

‘I’ve got a Fender Stratocaster.’

‘You haven’t got a Fender Stratocaster.’ I know this because he’s Michael Regan, who is not at all cool and whose only claim to notability is that he can do freaky things with his body like breathing through his eyes.

‘Would you like me if I did have a Fender Stratocaster?’

‘Not even then. Anyway, you can’t be in our band because we’ve already got a lead guitarist and that’s me.’

‘I could play the other guitar: what’s it called—?’

‘—Rhythm guitar. Led Zeppelin haven’t got a rhythm guitarist.’

‘Have you got a guitar—I mean, an electric guitar?’

‘Just fuck off, Regan.’

Despite my lack of an electric guitar, Raw Guts is a concept at an advanced stage of visualisation. Apart from the name and the style of music we’ll play we have already decided the clothes and how we’ll stand on stage. Doggo has drawn a picture of this in his rough book; Doggo in the middle—he’s the lead singer, being the tallest and the most popular—wearing a suede jacket with fringes along the arms like Roger Daltrey’s, me on his right-hand side in loon pants blazing out guitar riffs and looking mean. We’re growing our hair. We don’t have a drummer or a bassist as yet, however that’s only a matter of time: as my encounter with Michael Regan in the bushes shows, word is getting round.

We’re also working on our attitude. ‘It’s important how you look at people on stage,’ says Doggo.

‘Yeah,’ I agree.

‘I want to look at everyone really mean, like that prefect in the dinner hall who used to stare at you like he wanted to pull your arms and legs off.’

‘Which prefect?’ I scour my memory for an older boy fitting this description, and bring to mind an image of two prefects who together used to police the lunchtime queue. They would stand together at the end of the hall like the figures on the Trumpton clock. One had a pretty, painted-doll face, while the other had the lantern-jawed, scowling demeanour of a psychopathic grave-digger in a Hammer Horror movie. I decide that it is the latter of these two Doggo is talking about.      

‘I don’t know his name,’ says Doggo; He left last year. ‘—But really scary looking: that’s how I’m going to look at people when I’m on stage.’

We need to cultivate this attitude because we are into ‘heavy’ music. Doggo lent me his Led Zeppelin album (we call them ‘albums’ now, not ‘LPs’), which came out this year and which is very heavy. I carried it around at school a bit to impress people, then took it home and listened to it on the record player in my bedroom, slowing it down from 33 RPM to 16 RPM so I could work out the guitar parts on my starter guitar. Even at that slower speed this is not easy, since Jimmy Page is a genius and plays blindingly fast.

In the course of this research I discover that my grandfather, who has come to live with us, does not like Led Zeppelin either at 33 RPM or at 16 RPM. He objects to them very strongly, in fact. He says that Led Zeppelin is not music at all. But then the only music he seems to like is military band music—and even then, not when it is over the credits to Monty Python’s Flying Circus, which Dad and I both like a lot, but which he does not care for as it features just the kind of long haired lefty piss-takers he feels the BBC employs too many of anyway.

If I am to be ruthlessly honest, I have to say there are parts of the Led Zeppelin album I myself find difficult to listen to, not that I would admit this to Doggo, my grandfather or anyone else. I’m fine with the straight-ahead rockers like Communication Breakdown or Good Times Bad Times which, let’s face it, are hard not to love (unless you are my grandfather and grew up in the First World War), but just occasionally, in the slower bits …

You see, I come from a family where wallowing in emotion is strictly forbidden, along with expressing, talking about or even alluding to emotions unless they provide the occasion for some curly-lipped sarcasm that will demonstrate how not-in-their-thrall you are. But on tracks like Babe I’m Gonna Leave You, I meet wallowing of the first order. Give Robert Plant a microphone and he will go straight for wallow. His extraordinary voice swoops and moans like some banished weather-god stirring currents in a dark pool where lustful and hateful impulses mix and coalesce. Creatures of id rear, driving me relentlessly to a place of strong but unnameable emotion that I find just overwhelming. They make me anxious, these dirge-like sections; fearful, even. I worry about what would happen were I to get stuck in this dark place: who would ever pull me out again?

This is the heaviness, I decide, of heavy music. A thing to be stuck with and endured. And at this age, 12 about to turn 13, I’m secretly not sure whether I have the psychic equipment for it.

* * * * * * *

The truth about Raw Guts is that it was a rough book band, nothing more, and never likely to progress beyond the page. Doggo and I were fantasists, as we and probably all the people we gassed on to about the project, knew. But we were OK with that, because the object of our desires, the material reality from which these fantasies emanated, seemed so remote. We had neither of us ever played or sung in public, or even been to a proper rock gig (we weren’t allowed by law onto most of the premises where they took place). People like Plant and Page were hardly even people: they were gods—or at least demiurges. The world in which you could stand on a stage and exert a similar emotional power over fellow human beings was, for us, completely out of reach. Or so we thought.

A visit from my glamorous older sister that year brought it all just that little bit closer. Five years older than me, she was living the life, working in an office in Savile Row which was, coincidentally, next door to the building in which The Beatles had their Apple offices and studio. One Friday in January she got back to work after a day off sick to hear that the road had been closed and police called the previous day because the mop-tops had performed a rooftop concert next door. She had a French boyfriend at the time who worked for Apple in some rather nebulous role and was a friend of George Harrison’s.  George had gifted him a guitar, a white Stratocaster (so far as I could make out from her description) which she had not only seen but touched. I stared, awestruck, at her fingers. The fingers that had touched the neck, that had touched the hand …

If I’d only known it at the time, rock fame was always much closer at hand than I imagined. That scary-looking prefect in the dinner hall was John Wilkinson, who became better known as Wilko Johnson of Dr. Feelgood. The cello I was learning to play sat next to another in the music room at school which was pointed out to me years later as having been loaned to Gary Brooker of Procul Harum. Viv Stanshall of the Bonzo Dog Band attended a school just up the road from ours, Southend High School for Boys, though I didn’t know it. I learned to swim in the same outdoor swimming pool in Westcliff where Ian Dury contracted polio. And yet figures like this, passing close to me in space (if not always in time) seemed hardly part of the same reality.

Chalets at Brean Sands holiday camp, where I watched the moon landing in 1969

The boundaries of reality were shifting in 1969 however. Holidaying in Somerset, we watched people from our own world set foot for the first time on another world in live TV coverage of the Apollo 11 moon landing. We were staying at a Pontins holiday camp called Brean Sands. I spent most of my time on that holiday in the slot machine arcade, fishing lodged pennies out of jammed machines with a lolly stick and learning to play pinball. I would gaze in silent worship at the arcade’s local pinball wizard (an approachable, domestic-scale god), at his sun-tanned wrists and convulsively twitching fingers. Falling out of the arcade after dark, my pockets bulging with pennies, I looked up at the moon and found it almost inconceivable that there were human beings up there at that very moment, tramping and bouncing around on its surface. Everywhere, people were doing things now that only gods were supposed to do.

A less successful space mission was the subject of a single I bought later that year, Space Oddity. I always loved story songs: I’d been listening to them all my short life, starting with comedy records like Charlie Drake’s ‘Mr Custer’ and Bernard Cribbins’ ‘Right Said Fred’, progressing to darker themes with Tom Jones’s Delilah and—probably the apogee of the genre—’Ruby Don’t Take Your Love to Town’, by Kenny Rogers. But with this new disc I’d got a twofor; Space Oddity on one side and on the obverse another story song that made an even more powerful impression on me, perhaps the strongest impression of any record issued in 1969, The Wild Eyed Boy From Freecloud.

I was struck by this story of the young outsider misunderstood and abused by small-minded villagers—they probably didn’t appreciate Led Zeppelin any more than my grandfather—but it’s relatability rolled over into triple score with one particular line: ‘… As he breaks the night to cry:/ It’s really me / Really you and really me…’

Ever since I was little there has been this game I played in my head—or rather, a game that my head played on me. At first it would start with me repeating the word ‘really’ over and over to myself. With each repetition, the word seemed to get more loaded and more onerous—‘really …? really ..? REALLY?’—until the panic it gave rise to mushroomed out of control.

Each repetition peeled away a layer of comfort and artifice. This is real life, not television. Not a film, not a book. This drab wallpaper, this lino, this is it.  My one life, my one-way life; this is it. Really. There is nothing else. Really …’ The sting of it, the sense of swiftly accelerating fear, made me decide never to play the Really Game again. But after the first couple of times I found that it would start up on its own. Science fiction TV programmes like Doomwatch could trigger it. The odd story in The Pan Book of Horror Stories series could set me off. The Mickey Mouse section of Fantasia. The sight of an unshaded light bulb a in bare room, glimpsed from the top of a bus after dark …. But more often the game would just begin spontaneously with no obvious cause, when I was alone in the bathroom or late at night in bed. When it happened, I would have to sing or whistle or beat myself about the head, or find any sort of distraction to make it stop. 

I tried once describing it to my little brother Paul, the human I was closest to, to see if he’d ever experienced anything similar, but I could see that he didn’t really understand what I was getting at. I tried mentioning it to a couple of friends at school, but they just gave me funny looks. And I never, ever felt that I could bring it up with either of my parents. Clearly, this was not a general thing, I realised; just something uniquely wrong with me. So I shut up about it. Never said a word to anyone, not even in therapy years later. Never even tried to describe it in words (until now). 

So this was my David Bowie moment, the moment every fan can describe when they imagine that their favoured artist is singing exclusively for, to and about them; a phenomenon different for everybody in its circumstances, but qualitatively similar. Listening to The Wild Eyed Boy from Freecloud, I felt at first a deep sense of paranoia—had this Bowie person been surveilling me from his starry capsule?—which quickly gave way to an uneasy gratitude. One other person, at least, seemed to understand what I was experiencing. Someone else knew the deepest terror of my soul. And that alone made my periodic contacts with the abject feelings inspired by The Really Game just that tiny bit less terrifying.